AWADHIYA RAGHUWANSHI KSHATRIYE

 AWADHIYA RAGHUWANSHI

(AWADHWANSHI KSHATRIYE) 

AWADHIYA IS A CASTE WHICH IS FOUND MAINLY IN INDIA. AWADHIYA MEANS PEOPLE OF AWADH OR AYODHYA. 
SO THEY ARE CALLED AWADHIYA KSHATRIYE ,AWADHIYA RAGHUWANSHI OR AWADHWANSHI KSHATRIYE. 
THEY ARE "SURYAWANSHI KSHATRIYE". 
BEFORE  19th CENTURY AWADHIYA WERE CALLED RAGHUWANSHI BECAUSE THEY ARE DESCENDANT OF ISKVAKU WANSH OR RAGHUWANSH . 
IN INDIA MOST OF AWADHIYA RAGHUWANSHI WERE ZAMINDAR'S. 

AWADHIYA SUB-CASTES 

 1. BRAMH- AWADHIYA  - BRAMH- AWADHIYA ARE THE                  DESCENDANT OF SHANTA DEVI (SISTER OF SHREE RAM) 

2. SURJAHA AWADHIYA  - SURJAHA AWADHIYA ARE THE               DESCENDANT OF RAJA LAV ( SON OF LORD SHREE RAM ) 

3. SOKHA AWADHIYA - SOKHA AWADHIYA ARE THE                      DESCENDANT OF RAJA KUSH ( SON OF LORD SHREE RAM)

 CULTURE

AWADHIYA COMMUNITY IN BIHAR FOLLOWS ALL THE COUSTOMS AND TRADITIONS OF RAGHUWANSHI BECAUSE THEY ARE THE DESCENDANT OF RAGHUWANSH OR IKSHVAKU DYANSTY. 
AWADHIYA KSHATRIYE MARRIAGE IN OTHER CASTE IS PROHIBITED BECAUSE TO MAINTAIN BLOOD PURITY. 
SO BEFORE MARRIAGE THEY VERIFY THAT THE PERSON IS AWADHIYA RAGHUWANSHI OR NOT BY WATCHING KHATIYAAN AND DEED IN WHICH THERE IS WRITTEN THAT HE/SHE IS AN AWADHIYA RAGHUWANSHI
AND THERE IS LOTS OF COUSTOMS AND TRADITIONS FOLLOW BY AWADHIYA RAGHUWANSHI WHICH YOU CAN GO AND WATCH IN ANY OF YOUR AWADHIYA RAGHUWANSHI FRIEND'S MARRIAGE. 

PRESENT SETTLEMENTS -

THERE IS NO RECORD OF AWADHIYA RAGHUWANSHI'S POPULATION IN INDIA 

IN UTTAR PRADESH - 

THEY ARE KNOWN AS THAKURS. THEY ARE FOUND IN THESE DISTRICTS-
GORAKHAPUR, AZAMGARH, DEORIA, BASTI BALLIA, KUSHINAGAR ETC. 

IN BIHAR -

THEY ARE  KNOWN AS AWADHIYA OR AWADHWANSHI KSHATRIYE. THEY ARE FOUND IN THESE DISTRICTS-
PATNA, CHAPRA, NALANDA, SIWAN, ARA, VAISHALI, BUXER,  AURANGABAD, JEHANABAD, GAYA, GOPALGANJ ETC. 

IN JHARKHAND

THEY ARE NOT FOUND IN JHARKHAND BUT THEY MIGRATED AS THEY WERE ONE OF THE EDUCATED CASTE IN BIHAR DURING INDUSTRIALISATION OF BIHAR IN 1960. 
THEY MIGRATED THERE IN RANCHI, BOKARO, JAMSEDPUR AS IN RANCHI AND BOKARO THEY ARE HEIGHEST IN NUMBER. AFTER PARTITION THEY ARE NOW IN JHARKHAND THEY ARE MOSTLY MIGRATED. 

CASTE ARMY OF AWADHIYA RAGHUWANSHI

BHUMI SENA

BHUMI SENA WAS A CASTE ARMY OF AWADHIYA. RAGHUWANSHI KSHATRIYE FORMED BY AWADHIYA RAGHUWANSHI ZAMINDAR'S OF PUNPUN AND MASAURHI (PATNA). WHICH WAS LEAD BY DWARIKA SINGH (ZAMINDAR OF PUNPUN). 



If YOU ARE AN AWADHIYA RAGHUWANSHI YOU CAN SUBSCRIBE OUR YOUTUBE CHANNEL 
AND FOLLOW OUR INSTAGRAM PAGE LINK 🔗 GIVEN IN THE ABOUT SECTION OF OUR YOUTUBE CHANNEL

JAI AWADHIYA RAGHUWANSHI 🚩

Comments

Post a Comment

Popular posts from this blog

Awadhiya

 AWADHIYA RAGHUWANSHI (AWADHWANSHI KSHATRIYE)  AWADHIYA IS A CASTE WHICH IS FOUND MAINLY IN INDIA. AWADHIYA MEANS PEOPLE OF AWADH OR AYODHYA.  SO THEY ARE CALLED AWADHIYA KSHATRIYE ,AWADHIYA RAGHUWANSHI OR AWADHWANSHI KSHATRIYE.  THEY ARE "SURYAWANSHI KSHATRIYE".  BEFORE 19th CENTURY AWADHIYA WERE CALLED RAGHUWANSHI BECAUSE THEY ARE DESCENDANT OF ISKVAKU WANSH OR RAGHUWANSH .  IN INDIA MOST OF AWADHIYA RAGHUWANSHI WERE ZAMINDAR'S.  AWADHIYA SUB-CASTES   1. BRAMH- AWADHIYA - BRAMH- AWADHIYA ARE THE DESCENDANT OF SHANTA DEVI (SISTER OF SHREE RAM)  2. SURJAHA AWADHIYA - SURJAHA AWADHIYA ARE THE DESCENDANT OF RAJA LAV ( SON OF LORD SHREE RAM )  3. SOKHA AWADHIYA - SOKHA AWADHIYA ARE THE DESCENDANT OF RAJA KUSH ( SON OF LORD SHREE RAM)  CULTURE AWADHIYA COMMUNITY IN BIHAR FOLLOWS ALL THE COUSTOMS AND TRADITIONS OF RAGHUWANSHI BECAUSE THEY ARE THE DESCENDANT OF RAGHUWANSH OR IKSH...
Read more

Awadhiya kshatriye

          अवधिया रघुवंशी या अवधवंशी क्षत्रिये अवधवंशी क्षत्रिये रघुकुल समाज के सूर्यवंशी लोग हैं, जो की 700 ई. पूर्व से अयोध्या निवास करते थे। जब लगभग 712 ई. में जब विदेशियों का आक्रमण भारत में होना शुरु हुआ, उस वक्त उनका मुख्य उद्देश में से एक ये भी था की वो अपने धर्म इस्लाम का प्रचार कर रहे थे, इस वजह से वो भारत वर्ष के सारे धार्मिक स्थानों पर अकर्मण करते थे, और लोगो का बड़े पैमाने में जरदस्ती धर्म परिवर्तित कर देते थे, और जो लोग उनका विरोध करते थे, तब विदेशी लोगों यहां मार काट मचाते थे और बल पूर्वक धर्म परिवर्तन कर देते थे और ज्यादा विरोध करने पर यह के लोगों के बहु - बेटियों को उठा ले जाते थे। उन्हीं आक्रमणकरी लोगों से अपने आप को बचने और अपने परिवार को सुरक्षित रखने के लिए अयोध्या के लोग सरयुग नदी के तट से होते हुए वहां से दूर जा कर नदियों के किनारे ही बसे और बड़े बड़े जमीनों के जमींदार के रूप में अपने आप को विकसित किया, अपनी पहचान अवधवंसी क्षत्रिय के रूप में बरकरार रखें, बाद में उनकी जनसंस्ख्या बढी और उनका विस्तार सरयू नदी से लेकर गंडक तक फैली और धीरे ध...
Read more